Grad/Student Articles

  •  Wendy

     Wendy Murchy

     I am the chaplain at the Fraser Valley Institute for Women, which is a federal corrections facility for female offenders. My seminary training was instrumental in my receiving this appointment. The interdenominational aspect of the training at ACTS as well as the courses that I took in culture and world religions has prepared me to face this new world of corrections.

    As you're aware, the government is very big on political correctness, and as a result I'll be working in an ecumenical setting with the expectation that all beliefs and all faiths are appreciated and encouraged. My experience in studying as well as six years of teaching world religions has given me a deeper understanding and a greater respect for the underlying principles of the major faiths of our world. That undoubtedly was a contributing factor to my appointment as the chaplain.

    I'm truly excited about the opportunity to take the gospel message to work with me everyday. One of the neat things about my job is that everyone knows that I'm the Christian chaplain. And so when people come into my office or when they interact with me around the facility they expect that I'm going to minister to them from a biblical perspective. My desire is to communicate the hope and the love that Christ offers both to the inmates and to the staff.

    Becoming a Light in the Darkness
    By: Rev. Wendy Murchy
    Chaplain- Fraser Valley Institution

    If you told me three years ago that I would be a chaplain in a federal correctional facility I would have scoffed. Where I find myself today is the last place I ever expected to be. But God is a God of the unexpected and His plans are perfect. It brings to life the word of the prophet Isaiah, “For my thoughts are not your thoughts, nor are your ways My ways, declares the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways and my thoughts than your thoughts.”

    In his book Knowledge of the Holy, A.W. Tozer writes, “God encourages us to trust him in the dark”. Prison is indeed a dark place filled with brokenness and hopelessness. There, those that our culture labels as “criminals” are hidden from the eyes of the world, dwelling behind the 12 foot high chain link fences topped with razor wire, their every move being constantly monitored, evaluated and recorded, where they can easily be stripped (figuratively and literally) of their dignity and the essence of who they are. For them the very act of living can look dark indeed. The misery behind these walls can be overwhelming. It was into this darkness that I heard the invitation of Jesus to “come”.

    Often we enter into ministry thinking that we have so much to offer and teach those to whom we will minister. I don’t think that I was fully prepared for the lessons that the inmates would teach me. One of the most significant is that these women and men, prisoners of our justice system, are first and foremost, people. They have families and children and friends who love and support them despite what they have done. They understand laughter and tears, pain and hurt, rejection and isolation. Most of them desire to learn and grow and return to their communities and improve the next time around. They may not understand the conviction that the Holy Spirit can bring but they are cognisant of their mistakes and remorseful for the suffering they have caused. I understand that they are incarcerated for committing a crime. However, I have learned not to judge them by a moment in time but to realize that they had a life before their offence and that they can live a better life after their release.

    One of my goals as I work with these women and men is to offer them that sense of dignity that was stolen away. One of my favourite stories in scripture is that of the woman caught in adultery, a “crime” worthy of death. But Jesus doesn’t condemn her. Rather he offers her forgiveness, restoration and hope for the future. Often, all people need is an opportunity for change. As I talk with inmates I remind them that prison is their second chance and that if they take advantage of the opportunities afforded them during their incarceration they will be able to succeed upon their release.

    Dignity can be restored in a variety of ways. Inmates desire the opportunity to give back to their communities. Many of the women at Fraser Valley Institution are involved with projects that help various women’s shelter and support groups throughout the lower mainland. This past year I wanted to expand their horizons and got the institution involved with the Operation Christmas Child project which fills individual shoeboxes with toys, clothes, school supplies toiletry items, candy and lots of other fun stuff for children around the world who might not otherwise have Christmas. For an entire year we collected items for shoeboxes and I was overwhelmed at the response of the inmates to the project. They made clothes, handmade dolls and other toys and also gave of their limited finances to purchase many of the items that were needed for the boxes. But the greatest joy came in watching them on “packing day” when 6 women who rarely attended church showed up to help put the boxes together. They laughed with delight as they thought of the children who would receive the gift boxes. And they cried in pain as they thought about their own children and the fact that they would be away from them at Christmas. Each box was significant and was packed with much love and care. In the end we had 46 boxes, one representing each of the women in the institution. For the inmates these shoeboxes symbolized the good that they had to offer to their world. For me, they embodied hope for these women, a glimmer of light in their otherwise forlorn world. It was a reminder that God can use the most unlikely means to reach the most unlikely individuals..

    Occasionally there are still days when I question God’s wisdom in calling me into a prison setting. But on most days I just give thanks that He saw fit to allow me the privilege of being His light and healing hand in the midst of the darkness.

     

  • Graham Baugh photo

     

    Graham Baugh--Pastor/Lawyer

    For several years I knew that I was called to the ministry. It took a while for me to answer that call. Five years ago I was practising law in Caracas Venezuela and when that assignment came to an end I just knew that it was time for me to go to seminary. For me to follow through on that calling I needed to study in a disciplined environment.

    I needed to study under the tutelage of Christian scholars and I knew that that tutelage was important for a transition from legal practice to Church ministry. My wife melody and I researched several seminaries in North America. We settled on ACTS. ACTS provided a world class faculty and a flexible program that met my needs. Because of my age I wanted to quickly finish my studies and move into pastoral ministry. The flexibility of the master's program here at ACTS allowed me to do that. ACTS is unique because of the nature of the consortium. Six denominational seminaries have come together to provide theological training to Christian leaders from many denominations and countries. The interaction and discussion related denominational distinctives is Kingdom work and it is a unifying experience.

    My seminary experience was incredible. I enjoyed the high level of study very much and seminary also gave me access to a forum for dialogue that I've never had before. I was able to work through issues of my personal walk with the Lord and with the Church here at seminary in a relaxed environment where there were no sacred cows or issues that we couldn't speak about because we're all in it together and we're all here to learn.

    I heartily recommend Canadian Pentecostal Seminary. CPS is the newest partner of ACTS and is well positioned to become the center of Pentecostal education in Canada. ACTS is committed to providing a welcoming environment for Pentecostal leaders and they have the resources and faculty to give a first class seminary experience.

     

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  • Anne-Charlotte and her husband 

    Anne-Charlotte Ogbechi

    When I was called into the ministry, I felt a strong leaning towards church planting.  Church planting takes many forms in our post-modern society.  There is no typical ‘church plant’ model or outcome,  and prison ministry takes creativity to a whole new level.  The idea is to build a bridge, not a community.  In prison ministry, we are always preparing for the eventuality of the inmate’s transfer or release – so prison ministry is hand in hand with the local churches who will welcome ex-offenders into their fold, who will send volunteers into the prison, and who will join us to pray for the victims and perpetrators of crime in our communities. 

    Through my ministry placement experience (while studying at CPS), I was in a position to work with low income, inner city, homeless, immigrant members of our community. It was great preparation for prison ministry.  The in-class mentoring and leadership courses led me through practical and theological questions.  Years later, I have found myself in a maximum security prison, ministering to a group of outliers in our Christian community – the incarcerated. 

    My current context poses more questions regarding integration for those outliers into our churches.  Not only by having important ministries like a soup kitchen or a 12-step recovery service, but by taking this a step further.  My ever-evolving question surrounds actively integrating all people into a church family :  An image of everyone worshipping together side by side.

    Let’s look at incarceration. There are a few different views on why we imprison people.  First, we can imprison in order to incapacitate (prevent) people from committing crime.  Secondly, we can imprison in order to incarcerate (punish) people who have offended. A third reason is to rehabilitate the offender, and to teach new skills in order for that person to have the ability to integrate into healthy relationship with society.

    Let’s parallel those ideas with what we find in our churches.  There are different motives for people to go to church on any given day. People go in order to keep their “Christian” reputations intact.  It seems like the right thing to do. Secondly, people can go to church in order to atone for the sin-wracked week they just finished.  Let’s be real, people do think that sitting through an hour of church atones for wrongdoing!  Finally, people could go to church in order to learn and integrate into a healthy relationship with the Lord Jesus Christ, and their church community.

    Somewhere, there’s a link between our ecclesiology and the way we treat (or quarantine) our formerly incarcerated brothers and sisters.  The link is borne out of our world-view, and the false limitations we place on God’s ability to restore every sinner.  How are our churches responding to ex-offenders who are released back into society?  Are we calling them back into a healthy relationship with the Lord?

    Anne-Charlotte graduated from CPS with a Masters of Arts in Church Ministries (’05).

    She worked in local churches in New Westminster BC as well as holdinga Chaplaincy position at Surrey Pretrial Prison, before joining the Chaplaincy team at Correctional Services of Canada Head Quarters in Ottawa.

     

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